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Boston Female Anti-Slavery Society : ウィキペディア英語版
Boston Female Anti-Slavery Society
The Boston Female Anti-Slavery Society (1833–1840) was an abolitionist, interracial organization in Boston, Massachusetts, in the mid-19th century. "During its brief history ... it orchestrated three national women's conventions, organized a multistate petition campaign, sued southerners who brought slaves into Boston, and sponsored elaborate, profitable fundraisers."〔Hansen. 1994; p.45-46〕〔The society was sometimes referred to as the "Female Abolition Society," "Ladies' Anti-Slavery Society," or the "Boston Female A.S. Society." Cf. Boston Gazette, 1835〕
==History==
The founders believed "slavery to be a direct violation of the laws of God, and productive of a vast amount of misery and crime, and convinced that its abolition can only be effected by an acknowledgement of the justice and necessity of ''immediate emancipation.''" The society aimed to "aid and assist in this righteous cause as far as lies within our power. ... Its funds shall be appropriated to the dissemination of truth on the subject of slavery, and the improvement of the moral and intellectual character of the colored population."〔Constitution; May 1835. Report of the Boston Female Anti Slavery Society. 1836; p. 102.〕 The group was independent of state and national organizations.〔''Massachusetts Abolition Society. The true history of the late division in the anti-slavery societies: being part of the second annual report of the executive committee of the Massachusetts Abolition Society'', Boston: David H. Ela, printer, 1841; p.20〕
"In their early correspondence with other female antislavery societies, BFASS members admitted that an "astonishing apathy" about slavery and race matters had "prevailed" among them. After concluding that such complacency "cannot be desired," they committed themselves to "sleep no more" now that the "long, dark night is rapidly receding, the light of truth has unsealed our eyes, and fallen upon our hearts, () awakened our slumbering energies." ... The establishment of BFASS marks a dramatic upsurge in women's activity within Boston's abolitionist movement."〔Lois Brown, "Out of the Mouths of Babes: The Abolitionist Campaign of Susan Paul and the Juvenile Choir of Boston", ''New England Quarterly,'' Vol. 75, No. 1 (Mar., 2002), pp. 58.〕
In 1836 the Society joined with other groups in suing for ''habeas corpus'' in the "freedom suit" known as ''Commonwealth v. Aves''. They sought freedom for the young slave girl Med whose mistress had brought her to Boston from New Orleans on a trip. The court decided in favor of the slave's freedom and made Med a ward of the court. The decision caused an uproar in the South and added to tensions over slaveholders' travel to free states, as well as the hardening of positions in the years leading up to the Civil War. It was the first case in which a slave was determined to be free soon after being brought voluntarily to a free state.〔("Commonwealth v. Aves:1836, Slave or Free?" ), JRank, retrieved 11-26-10〕
In 1837, leaders of the society included Lucy M. Ball, Martha Violet Ball, Mary G. Chapman, Eunice Davis, Mary S. Parker, Sophia Robinson, Henrietta Sargent, and her sister Catherine Sargent. Southwick, Catherine M. Sullivan, Anne Warren Weston, Caroline Weston, and Maria Weston Chapman.〔Annual report of the Boston Female Anti-Slavery Society]. 1837.〕 Other affiliates of the society included Mary Grew,〔Livermore and Willard, eds. ''A woman of the century: fourteen hundred-seventy biographical sketches accompanied by portraits of leading American women in all walks of life'', Moulton, 1893〕 Joshua V. Himes, Francis Jackson,〔''The Liberator,'' ca.1835〕 Maria White Lowell, Harriet Martineau, Abby Southwick,〔Kathryn Kish Sklar. "Women Who Speak for an Entire Nation": American and British Women Compared at the World Anti-Slavery Convention, London, 1840", ''Pacific Historical Review,'' Vol. 59, No. 4 (Nov., 1990).〕 Baron Stow, Mrs. George Thompson.〔''Report of the Boston Female Anti Slavery Society'', 1836; p. 73〕
Infighting and factionalism characterized the society after a few years. "Within 7 short years, BFASS had risen to national prominence, only to dissolve amid confusion, acrimony, and ... bitterness."〔Hansen. 1994; p.45.〕

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